Religion-Ethical Evaluation of Poorly Timed Pentecostal Programmes and Their Effects on Nation-Building in Lagos, Nigeria

Odei Moses Adeiza; PhD1; Aremu Philip Kehinde2; Ojo Samuel3

doi:10.56201/ijrcp.vol.11.no5.2026.pg73.81

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Religion-Ethical Evaluation of Poorly Timed Pentecostal Programmes and Their Effects on Nation-Building in Lagos, Nigeria

Odei Moses Adeiza, PhD1, Aremu Philip Kehinde2, Ojo Samuel3

Abstract

Religion is one of the most powerful forces in Nigerian society, especially in Lagos State, where Pentecostal churches have grown very fast in recent decades. These churches help people spiritually, support social welfare, and teach good morals. But many people are now worried about when and how long church programmes last. Long night vigils, very early morning services, weekday meetings, and loud worship can cause problems in crowded cities. This study looks at the religious and ethical side of poorly timed Pentecostal programmes and how they affect nation-building in Lagos. The research uses historical, descriptive, and analytical methods, drawing on existing books and articles. The findings show that while Pentecostal programmes help improve morals, charity, and community bonds, badly scheduled programmes also cause traffic jams, noise pollution, tiredness, health issues, and public inconvenience. The paper argues that not enough attention has been paid to the ethical questions around when religious programmes are held and how they affect society. The study concludes that religious freedom must be balanced with public welfare and responsible citizenship. It recommends that churches re-think their schedules, work with government authorities, and promote socially responsible religious practices for lasting national development.

Keywords

EthicsPentecostalismNation-BuildingLagosSocial Responsibility

References

Ake, C. (1996). Democracy and Development in Africa. Brookings Institution Press. Anderson, A. (2014). An introduction to Pentecostalism: Global charismatic Christianity (2nd ed.). Cambridge University Press. Berger, P. L. (1967). The Sacred Canopy: Elements of a Sociological Theory of Religion. Doubleday. Durkheim, É. (1915). The Elementary Forms of the Religious Life (J. W. Swain, Trans.). George Allen & Unwin. Gifford, P. (2004). Ghana’s New Christianity: Pentecostalism in a Globalising African Economy. Indiana University Press. Lagos State Environmental Protection Agency. (2021). Environmental Noise Standards and control regulations. Lagos State Government. Marshall, R. (2009). Political Spiritualities: The Pentecostal Revolution in Nigeria. University of Chicago Press. Mbiti, J. S. (1991). Introduction to African Religion (2nd ed.). Heinemann. Ojo, M. A. (2010). Religion and Politics in Nigeria. In J. K. Olupona & T. Rey (Eds.), Orisa Devotion as World Religion: The Globalization of Yoruba Religious Culture (pp. 231– 256). University of Wisconsin Press. Omemu, F. (2018). Noise Pollution and Religious Practices in Urban Nigeria: A Case Study of Lagos. Journal of Environmental Management and Safety, 9(2), 45–58. Rousseau, J.-J. (1762). The Social Contract (M. Cranston, Trans.). Penguin Classics. Velasquez, M., Andre, C., Shanks, T., & Meyer, M. J. (2015). What is Ethics? Issues in Ethics, 1(1), 1–5. Walker, M. (2017). Why We Sleep: Unlocking the Power of Sleep and Dreams. Scribner. Weber, M. (1930). The Protestant Ethic and the Spirit of Capitalism (T. Parsons, Trans.). George Allen & Unwin.

Religion-Ethical Evaluation of Poorly Timed Pentecostal Programmes and Their Effects on Nation-Building in Lagos, Nigeria

Abstract

Keywords

References

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