References
Olajubu, Oyeronke. Women in the Yoruba Religious Sphere. State U of New York P, 2003, p. 67. Idowu, E. Bolaji. Olodumare: God in Yoruba Belief. Longmans, 1962, p. 180. Olajubu, p. 72. Mbiti, John S. Introduction to African Religion. 2nd ed., Heinemann, 1991, p. 82. Oy?wùmí, Oyèrónk??. The Invention of Women: Making an African Sense of Western Gender Discourses. U of Minnesota P, 1997, p. 137. Olajubu, p. 85. Peel, J.D.Y. Religious Encounter and the Making of the Yoruba. Indiana UP, 2000, p. 278. Barber, Karin. I Could Speak Until Tomorrow: Oriki, Women, and the Past in a Yoruba Town. Smithsonian Institution P, 1991, p. 243. Barber, I Could Speak, p. 35. Idowu; Mbiti. Olupona, Jacob K. *City of 201 Gods: Ilé-Ifè in Time, Space, and the Imagination*. U of California P, 2011; ---. Kingship, Religion, and Rituals in a Nigerian Community: A Phenomenological Study of Ondo Yoruba Festivals. Almqvist & Wiksell International, Olajubu. Barber, Karin. "How Man Makes God in West Africa: Yoruba Attitudes Towards the Orisa." Africa, vol. 51, no. 3, 1981, pp. 724–45. JSTOR; ---. I Could Speak. Olademo, Oyeronke. Gender in Yoruba Oral Traditions. Global Books and Publications, 2009; Oy?wùmí. Abiodun, Rowland. "Understanding Yoruba Art and Aesthetics: The Concept of Àse." African Arts, vol. 27, no. 3, 1994, pp. 68-78, 102-04. JSTOR; Peel. Methodology synthesis based on review of cited sources and standard qualitative research principles. Olajubu, p. 75. Oy?wùmí, p. 156. Barber, I Could Speak, p. 120. Mbiti, p. 108. Peel, p. 305; Olajubu, p. 132. Olajubu; Oy?wùmí. Olupona, City of 201 Gods, p. 145; Barber, I Could Speak. Barber, I Could Speak; Adegbindin, Omotade. "Philosophical Significance of Oríkì in Yoruba Traditional Thought." Philosophy Study, vol. 4, no. 3, 2014, pp. 187-97. Abiodun; Olupona, Kingship. Peel; Olajubu, p. 138. Barber, I Could Speak, p. 250. Olademo, p. 70. Olajubu, p. 142. Olupona, City of 201 Gods, p. 160. Peel, Introduction. Olajubu, p. 72. Abiodun, p. 72; Olajubu, p. 73. Mbiti, p. 89; Idowu, p. 198. Olajubu, p. 75. Olupona, Kingship, p. 88; Adegbindin, p. 190. Barber, "How Man Makes God," p. 732; Barber, I Could Speak, p. 55. Olajubu, p. 81. Idowu, p. 198. Olupona, City of 201 Gods, p. 152. Olajubu, p. 69; Olademo, p. 55. Olademo, p. 61. Olupona, City of 201 Gods, p. 152; Olajubu, p. 78. Olajubu, p. 78. Barber, I Could Speak, p. 2; Adegbindin, p. 189. Barber, I Could Speak, p. 35. Olajubu, p. 84. Adegbindin, p. 192. Barber, I Could Speak, p. 120. Barber, I Could Speak, p. 250. Works Cited Abiodun, Rowland. "Understanding Yoruba Art and Aesthetics: The Concept of Àse." African Arts, vol. 27, no. 3, 1994, pp. 68-78, 102-04. JSTOR, www.jstor.org/stable/3337202. Accessed 9 June 2025. Adegbindin, Omotade. "Philosophical Significance of Oríkì in Yoruba Traditional Thought." Philosophy Study, vol. 4, no. 3, 2014, pp. 187-97. Barber, Karin. "How Man Makes God in West Africa: Yoruba Attitudes Towards the Orisa." Africa: Journal of the International African Institute, vol. 51, no. 3, 1981, pp. 724– JSTOR, www.jstor.org/stable/1159600. ---. I Could Speak Until Tomorrow: Oriki, Women, and the Past in a Yoruba Town. Smithsonian Institution Press, 1991. Idowu, E. Bolaji. Olodumare: God in Yoruba Belief. Longmans, 1962. Mbiti, John S. Introduction to African Religion. 2nd ed., Heinemann, 1991. Olademo, Oyeronke. Gender in Yoruba Oral Traditions. Global Books and Publications, 2009. Olajubu, Oyeronke. Women in the Yoruba Religious Sphere. State University of New York Press, Olupona, Jacob K. *City of 201 Gods: Ilé-Ifè in Time, Space, and the Imagination*. University of California Press, 2011. ---. Kingship, Religion, and Rituals in a Nigerian Community: A Phenomenological Study of Ondo Yoruba Festivals. Almqvist & Wiksell International, 1991. Oy?wùmí, Oyèrónk??. The Invention of Women: Making an African Sense of Western Gender Discourses. University of Minnesota Press, 1997. Peel, J.D.Y. Religious Encounter and the Making of the Yoruba. Indiana University Press, 2000.