References
i.Qur’an, 114:1-4 ii.Qur;an, 2:102 iii.M.S Lahami, Al-Ma’ajam al- Mafaharas Li al-Faz al-Qur’an al-Karim, Dar al Ma’arifah,Beirut-Lebanon, P. 425&426 iv .Qur.an, 2:102 v. Imam Abu Dawud, Sunan Abu Dawud, (Trans. M.M, al-Sharif), Dar Kutub al-‘ilmiyyah,Beirut Lebanon, Vol. iv, 2008, P.169 vi.W.A. Bali, Sarim al-Battar, Dar bn al-Jawz, al-Qahirah, 2005, P.24 vii. International encyclopedia of the Social Science, np, npp, nd, p.523 viii. Abu Dawud, Op.cit, P. 169 ix. Qur’an, 6:7 x Qur’an, 7:116 xi Ibn Kathir, Tafsir al-Qur’an al-Karim, Dar bn al-Jawz, al-Qahirah,, 2009, Vol. xii B.D.M. Anka xiii Qur’an, 10:76 xiv Qur’an 7: 113-122 xv Qur’an, 1134 xvi Imam Qurtubi, Al-Jami’ Li Ahkam al-Qur’an, Dar al-Hadith, al-Qahirah, Vol.10, P. 259 xvii Asqalani, Fath al-Bari, Dar Bayan al-Arabi. Al-Qahirah, 2008, Vol. 10, P. 259 xviii Ibn Qyyim, Zadd Mi’add, Op.cit. P. 72 xix Imam Bukhari, Sahih Bukhari… P. 372 The remaining six acts are; polytheism, manslaughter, consumption of usury, devouring orphan’s wealth, fleeing from the battle ground and slander against righteous women xx A.A. Mundhiri, Targhib wa al-Tarhib, Dar al-Hadith, al-Qahirah, 2009, Vol. 4, P.92 xxi Ibid. P. 95 xxii Qurtubi, Op.cit., Vol.1, P.464 xxiiiAsqalani, Op.cit..Vol. 10. P.255 xxiv Qurtubi, Op,cit. Vol.1., P. 466 xxv They included among others; Abu Hurairah and Ibn Ma’aud ( R.A) xxvi Among those who punished magicians by death penalty was Umar bn Khattab. Hafasat the wife of the Prophet (S.A.W) was in support of the magicians by death penalty. xxvii Ibn Qudama, al-Mughni, Dar al-‘Ilm al-Al Kutab, Saudiya, Vol, 12, P. 106 xxviii A. Hussaini, Fath al-Majid: sharh kitab al-Tawhid, Maktabah al Tajarrayat, Makkah al-Mukarramah, nd, P.314 xxix Al-Nawawi, Op.cit. Tahdhib al-Dalil al-Salih…Op.cit. Vol.4, P. 301 xxx Ibn Khaldun, The Muqaddimah (Trans. France Rosenthal), Rouledge and Kegan Paul, Londo, 1967, P.159 xxxi Qur’an, 7:116 xxxii Qurtubi, Op.cit. Vol.2, P.46 xxxiii Qur’an, 2:102 xxxiv Shaykh Abdullahi bn Fodiyo, Diya’ al-Ta ‘awil, Maktabah al-Burhan, Kano-Nigeria, nd, Vol. 4,, P.301 xxxv Retrieved from, www.Org/gene and sorcery.on 12th May, 2023 xxxvi Ibid. xxxvii Qur’an, 2:102 xxxviii This does not mean that magic commences after the death of Prophet Sulayman (A.S). Hasnul Basri as quoted by bn Kathir in his Tafsir stated that magic has been in existence prior to the lifetime of Prophet Sulayman (S.A) xxxix Qur’an, 67:5&72:9 xl Ibn Kathir, Tafsir al-Qur’an al-Karim, Dar bn Jawz, al-Qahirah, 2009, Vol.1, 2009, Vol. 1, P. 301 xli Ibid. xlii Ibid. P. 211 xliii B.D.M. Anka, op.cit. xliv Qur’an, 2:102 xlv Imam Razi, Ahkam al-Qur’an, Dar al-Fikr al-Qahirah, Vol.1, P.75 xlvi M.U. Zamkashari, Al-Kasshaf, Dar al-Kutub al-‘Ilmiyyah, Beirut-Lebanon, Vol.1, 2003, P.172 xlvii Qur’an, 2:102 xlviii Imam Malik, Al-Muwatta, (Trans. Y.Y Kathir), Dar al-Fikr, Beirut, 2008, Vol.II, P.502 xlix Imam Qurtubi, Op.cit, Vol. 1, P.467 l Ibid. li Ibid. lii Qur’an, 2:102 liii Ibn Kahir, Op.cit. Vol.1P.94 liv A.A. Asqalani, Fath al-Bari, Dar Bayan al-Arabi. Al-Qahirah, 2008, Vol. 10, P.271 lv Ibn Kathir, Op.cit. P.218 lvi Imam al-Nawawi, Sharh Sahih Muslim, Dar al-Fajr Li al-Turab, al-Qahirah, 2013, P. 398 lvii Imam Muslim, Sahih Muslim, Op.cit. P.32 lviii Asqalani, Opi.cit. P. 271 lix Majmu ‘ah al-Ulama’, Fatawa ‘Ulama ‘ul-Haram, Dar al-Jawz, al-Qahirah, 2010, P. 76
