INTERNATIONAL JOURNAL OF RELIGIOUS AND CULTURAL PRACTICE (IJRCP )

E-ISSN 2579-0501
P-ISSN 2695-219X
VOL. 10 NO. 2 2025
DOI: 10.56201/ijrcp.vol.10.no2.2025.pg15.22


Social Justice Advocacy in the book of Proverbs and Its Implications for Nation Building

Akinwumi Abiodun Odejobi


Abstract


The concept and practices of social justice portray a divinely ordained principle for a balanced human society. The biblical perspective on social justice emphasizes the importance of treating others with fairness, compassion, and dignity, and working towards creating a more just and equitable society for all. Through a historical and grammatical textual analysis which is embedded in exegetical and contextual methods, this paper examined the book of Proverbs 14:31;19:17; 21:13; 22:9 and 31:8- 9 which contains the advice of King Lemuel’s mother, urging him to peak up for those who cannot speak for themselves, for the rights of all who are destitute. Findings from the study showed that there is an imperative call for the betterment of the cases of those the Hebrew Old Testament in Proverbs 31:8 called bane chaloph “group of the vulnerable”, “those that are dying”, “and those that are destitute”, “the unfortunate ones”, “those that are down-trodden”. While the imperative “open your mouth” appeared twice in verses 8 and 9, the Greek version of the Old Testament, known as the Septuagint used some fascinating Greek terms to identify those that need attention, the peneta “the poor” the asthene “needy” are the same people in verse 8 who are referred to as “group of the vulnerable”, “those that are dying”, “those that are destitute”, “the unfortunate ones”, “those that are down-trodden”. The paper recommends the contemporary society should realize that social welfare and social justice are Yahweh’s command for an ideal community. Hence, there’s a great call with emphasis for practical, functional and lasting social justice and social welfare schemes and advocacy that are consistent and unbiased.



References:


Archer, Gleason. “A survey of Old Testament Introduction” (3rd Ed.) Chicago:1994. Moody Press.
1994 518. Accessed 21 Dec, 2022.
Badru Fatai, “Charity and Social Welfare: Integrating Islamic Perspective”
https://ir.unilag.edu.ng ›bitstreams
Brown, Driver, Brigg’s Hebrew and English lexicon.
Dyer Bryan, “The Bible and Social Justice” The Journal of Ministry and Theology, accessed
from http://baptistseminary.ssu On 02/01/2025
Efuntade Olugbenga, (2015), God Today: Thoughts on the Ultimate Reality bin the
Contemporary Times.
Gary Gromacki, "The Statement on Social Justice and the Gospel" https://calvary.academia.edu/
Herbermann, Charles, ed.. "Lemuel". Catholic Encyclopedia. New York: Robert Appleton
Company. (1913)
Irwin, Terence, 'Justice', Aristotle's First Principles (Oxford, 1990; online edn, Oxford
Academic, 1 Nov. 2003), https://doi.org/10.1093/0198242905.003.0020,
Mollenkamp Daniel “Social Justice Meaning and Main Principles Explained” Investopedia,
2024
Okolo Ekene, “The Church as a Social Welfare Institution: An Evaluation”. Igwebuike Journals
of Arts and Humanities, Volume 7, 2021
Reagan, David (2018). "King Lemuel". Learn the Bible. Retrieved 2018-04-01.
Social Justice in an Open World: The Role of the United Nations, Department f Economic And
Social Affairs Division for Social Policy and Development of the United Nations, 2006.
Tim Little, "Social Justice in the Kingdom of God" The Journal of Ministry & Theology
Tremper Longman 11 ‘proverbs’ in Baker Academic, 2006. Accessed Dec, 29, 2022
“The Origins of Social Justice: Taparelli d’Azeglio” Intercollegiate Review, 2014.


DOWNLOAD PDF

Back


Google Scholar logo
Crossref logo
ResearchGate logo
Open Access logo
Google logo